The real nectar is the writings of the rasik saints of Braj Vrindavan Dham which is the foundation of ‘Rasopasna’ (Blissful devotional path). Whoever wishes to drink the nectar, should follow the footsteps of the Rasik Saints. The writings of Rasiks saints are real treasure for the serious devotees/sadhaks who wish to attain the bliss of Vrindavan in this life.
2760 Padas Found
The exceedingly clever and beautiful sakhī, Śrī Lalitā Jī, stands holding a vīṇā in her hands, singing in sweet melodies. Lying upon Their bed, Śrī Śyāmā-Śyāma listen to this sweet strain, which only heightens Their desire to hear this music even more.
Blessed indeed, and most fortunate, are the confectioners who reside in the sacred abode of Śrī Vṛndāvana. With deep love and devotion, they prepare exquisite sweets such as jalebī, khurmā, khājā, mālāī, and many other delicacies.
May I perform the sacred āratī before my worshipful deity Śrī Rādhikā and beloved Lāl Jī (Śrī Śyāmasundara), while continually beholding with my eyes the incomparable sweetness of the divine ornaments adorning Their effortlessly beautiful limbs and Their unparalleled beauty.
Those rasika saints who are deeply immersed in the sweet beauty and nectar of Śrī Śyāmā-Śyāma, dyed in the color of the abundance of supreme love, and who, having renounced all worldly relations and conquered their minds, have become completely detached ascetics.
Whose true wealth is the eternal pastimes of Lāḍalī-Lāla and Śrī Dhāma Vṛndāvana—other than the lotus feet of such a Śrī Hita Harivaṁśa Mahāprabhu, whose strength and shelter should I ever seek?
Śrī Rādhā and Śrī Kṛṣṇa are both seated on a swing in the kunja, swinging together. At this time, all the trees and creepers of the forest are laden with blossoms, and dense clouds gathering in the sky are showering a beautiful rain.
In the secluded groves of Śrī Vṛndāvana, tender new leaves and blossoming flowers adorn every bower, while a cool, gentle, and fragrant threefold breeze blows softly.
The beloved Śrī Kuñjabihārī, filled with intense yearning, says to Śrī Rādhā, the beloved of His life, "O Pyārījū! What kind of enchanting arrow of attraction have You shot at Me, that this youthful Śyāma, who wanders in the dense nikunjas, has become completely and utterly subservient to You in every way?".
O beloved Priyā Jī! This auspicious state of Your loving union is completely natural and effortless. May Your joyful union with Your beloved Priyatama remain forever unshakeable; this very happiness is the sole foundation of our life and breath.
O soul! Why have you abandoned the chanting of the divine Name of the Lord? You did not renounce your inner anger or the habit of speaking falsehood, yet why did you forsake the path of truth?
Renounce all else and seek only the association of holy saints, for true satsanga alone awakens devotion, spiritual wisdom, and detachment, while leading the soul to uninterrupted love for the Divine Couple, Śrī Rādhā-Kṛṣṇa.
Without devotion, human life is fruitless. Such people constantly quarrel and fight among themselves, just as wild horses ceaselessly clash with one another.
Upon whoever always keeps their mind absorbed in the lotus feet of Śrī Priyā Jī (Śrī Rādhā), the blissful Śrī Śyāmasundara showers His boundless love.
Śrī Kuñjabihārī Himself is deeply immersed in the divine love-rasa, relishing that very nectar. His every word, His every gesture, and His every glance are completely filled with love-rasa. Embodying the very essence of rasa, He gazes upon His beloved Priyā with a loving glance.
Because they continuously drink the sweet nectar-wine of the beauty of my beloved Śrī Kṛṣṇa, both of my eyes always remain deeply immersed in the ecstasy of divine love and appear gently fatigued.
With great effort, one should abandon the association of sinful souls who are turned away from the Lord (bhagavad-vimukha), because their words pierce the heart like sharp arrows. One should remain extremely cautious, even of accidentally meeting, seeing, or touching them, because such association (asat-saṅga) inevitably becomes a great obstacle on the path to attaining the Lord.
He whose divine qualities the Gandharvas, Sarasvatī, and Śeṣajī constantly sing, and whose glory no one can truly describe.
Śyāmā Pyārī (Śrī Rādhā) is the foremost leader and crown-jewel among all the sakhīs. She is very innocent, fair-complexioned, completely immersed in divine rasa, and supremely generous.
O Śrī Rādhā! Please bestow such mercy upon me that I may attain eternal residence in Śrī Vṛndāvana. Granting me a place within Your own kunja-palace, please bless me with Your personal service.
Even the Vedas describe Him only by uttering "not this, not this" (*neti-neti*), and Brahmā along with all the other deities and sages constantly meditate upon Him day and night.
